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    न चैकं तदन्यद्द्वितीयं कुतः स्या न्न वा केवलत्वं न चाकेवलत्वम्। न शून्यं न चाशून्यमद्वैतकत्वा त्कथं सर्ववेदान्तसिद्धं ब्रवीमि ॥ १०॥

    It is not even one and how can it be two, Neither is it unique and nor not unique, Neither is it a vacuum nor something different from it, For it is the essence of non dual reality So how can I tell about what is established by all philosophy?