1.
अर्जुनविषादयोगः
The Yoga of Arjuna's Dilemma
2.
साङ्ख्ययोगः
The Yoga of Transcendence
3.
कर्मयोगः
The Yoga of Action
4.
ज्ञानकर्मसंन्यासयोगः
The Yoga of Wisdom
5.
संन्यासयोगः
The Yoga of Renunciation
6.
आत्मसंयमयोगः
The Yoga of Meditation
7.
ज्ञानविज्ञानयोगः
The Yoga of Knowledge
8.
अक्षरब्रह्मयोगः
The Yoga of Eternity
9.
राजविद्याराजगुह्ययोगः
The Yoga of Kingship
10.
विभूतियोगः
The Yoga of Divine Glory
11.
विश्वरूपदर्शनयोगः
The Yoga of Cosmic Vision
12.
भक्तियोगः
The Yoga of Devotion
13.
क्षेत्रक्षेत्रज्ञविभागयोगः
The Yoga of Field and Knower
14.
गुणत्रयविभागयोगः
The Yoga of Three Gunas
15.
पुरुषोत्तमयोगः
The Yoga of Supreme
16.
दैवासुरसम्पद्विभागयोगः
The Yoga of Divine and Demonic
17.
श्रद्धात्रयविभागयोगः
The Yoga of Threefold Faith
•
मोक्षसंन्यासयोगः
The Yoga of Liberation
Progress:89.7%
एतान्यपि तु कर्माणि सङ्गं त्यक्त्वा फलानि च । कर्तव्यानीति मे पार्थ निश्चितं मतमुत्तमम् ॥ १८-६॥
O Parth ( Arjun ) ! But even these actions have to be undertaken by renouncing attachment and (hankering for) results. This is My firm and best conclusion.
english translation
हे पार्थ ! (पूर्वोक्त यज्ञ, दान और तप -- ) इन कर्मोंको तथा दूसरे भी कर्मोंको आसक्ति और फलोंका त्याग करके करना चाहिये -- यह मेरा निश्चित किया हुआ उत्तम मत है।
hindi translation
etAnyapi tu karmANi saGgaM tyaktvA phalAni ca | kartavyAnIti me pArtha nizcitaM matamuttamam || 18-6||
hk transliteration by Sanscriptनियतस्य तु संन्यासः कर्मणो नोपपद्यते । मोहात्तस्य परित्यागस्तामसः परिकीर्तितः ॥ १८-७॥
The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.
english translation
नियत कर्मका तो त्याग करना उचित नहीं है। उसका मोहपूर्वक त्याग करना तामस कहा गया है।
hindi translation
niyatasya tu saMnyAsaH karmaNo nopapadyate | mohAttasya parityAgastAmasaH parikIrtitaH || 18-7||
hk transliteration by Sanscriptदुःखमित्येव यत्कर्म कायक्लेशभयात्त्यजेत् । स कृत्वा राजसं त्यागं नैव त्यागफलं लभेत् ॥ १८-८॥
Whatever action one may relinish merely as being painful, from fear of physical suffering, he, having resorted to renunciation based on rajas, will surely not acquire the fruits of renunciation.
english translation
जो कुछ कर्म है, वह दुःखरूप ही है -- ऐसा समझकर कोई शारीरिक क्लेशके भयसे उसका त्याग कर दे, तो वह राजस त्याग करके भी त्यागके फलको नहीं पाता।
hindi translation
duHkhamityeva yatkarma kAyaklezabhayAttyajet | sa kRtvA rAjasaM tyAgaM naiva tyAgaphalaM labhet || 18-8||
hk transliteration by Sanscriptकार्यमित्येव यत्कर्म नियतं क्रियतेऽर्जुन । सङ्गं त्यक्त्वा फलं चैव स त्यागः सात्त्विको मतः ॥ १८-९॥
O Arjun ! Whatever obligatory duty is performed just because it is a bounden duty, by giving up attachment and the result as well,-that renunciation is considered to be based on sattva.
english translation
हे अर्जुन ! "कर्म करना कर्तव्य है" ऐसा समझकर जो नियत कर्म आसक्ति और फल को त्यागकर किया जाता है, वही सात्त्विक त्याग माना गया है।
hindi translation
kAryamityeva yatkarma niyataM kriyate'rjuna | saGgaM tyaktvA phalaM caiva sa tyAgaH sAttviko mataH || 18-9||
hk transliteration by Sanscriptन द्वेष्ट्यकुशलं कर्म कुशले नानुषज्जते । त्यागी सत्त्वसमाविष्टो मेधावी छिन्नसंशयः ॥ १८-१०॥
The man of renunciation who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting action, nor does he become attached to befitting action.
english translation
जो पुरुष अकुशल (अशुभ) कर्म से द्वेष नहीं करता और कुशल (शुभ) कर्म में आसक्त नहीं होता, वह सत्त्वगुण से सम्पन्न पुरुष संशयरहित, मेधावी (ज्ञानी) और त्यागी है।
hindi translation
na dveSTyakuzalaM karma kuzale nAnuSajjate | tyAgI sattvasamAviSTo medhAvI chinnasaMzayaH || 18-10||
hk transliteration by SanscriptShrimad Bhagavad Gita
Progress:89.7%
एतान्यपि तु कर्माणि सङ्गं त्यक्त्वा फलानि च । कर्तव्यानीति मे पार्थ निश्चितं मतमुत्तमम् ॥ १८-६॥
O Parth ( Arjun ) ! But even these actions have to be undertaken by renouncing attachment and (hankering for) results. This is My firm and best conclusion.
english translation
हे पार्थ ! (पूर्वोक्त यज्ञ, दान और तप -- ) इन कर्मोंको तथा दूसरे भी कर्मोंको आसक्ति और फलोंका त्याग करके करना चाहिये -- यह मेरा निश्चित किया हुआ उत्तम मत है।
hindi translation
etAnyapi tu karmANi saGgaM tyaktvA phalAni ca | kartavyAnIti me pArtha nizcitaM matamuttamam || 18-6||
hk transliteration by Sanscriptनियतस्य तु संन्यासः कर्मणो नोपपद्यते । मोहात्तस्य परित्यागस्तामसः परिकीर्तितः ॥ १८-७॥
The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.
english translation
नियत कर्मका तो त्याग करना उचित नहीं है। उसका मोहपूर्वक त्याग करना तामस कहा गया है।
hindi translation
niyatasya tu saMnyAsaH karmaNo nopapadyate | mohAttasya parityAgastAmasaH parikIrtitaH || 18-7||
hk transliteration by Sanscriptदुःखमित्येव यत्कर्म कायक्लेशभयात्त्यजेत् । स कृत्वा राजसं त्यागं नैव त्यागफलं लभेत् ॥ १८-८॥
Whatever action one may relinish merely as being painful, from fear of physical suffering, he, having resorted to renunciation based on rajas, will surely not acquire the fruits of renunciation.
english translation
जो कुछ कर्म है, वह दुःखरूप ही है -- ऐसा समझकर कोई शारीरिक क्लेशके भयसे उसका त्याग कर दे, तो वह राजस त्याग करके भी त्यागके फलको नहीं पाता।
hindi translation
duHkhamityeva yatkarma kAyaklezabhayAttyajet | sa kRtvA rAjasaM tyAgaM naiva tyAgaphalaM labhet || 18-8||
hk transliteration by Sanscriptकार्यमित्येव यत्कर्म नियतं क्रियतेऽर्जुन । सङ्गं त्यक्त्वा फलं चैव स त्यागः सात्त्विको मतः ॥ १८-९॥
O Arjun ! Whatever obligatory duty is performed just because it is a bounden duty, by giving up attachment and the result as well,-that renunciation is considered to be based on sattva.
english translation
हे अर्जुन ! "कर्म करना कर्तव्य है" ऐसा समझकर जो नियत कर्म आसक्ति और फल को त्यागकर किया जाता है, वही सात्त्विक त्याग माना गया है।
hindi translation
kAryamityeva yatkarma niyataM kriyate'rjuna | saGgaM tyaktvA phalaM caiva sa tyAgaH sAttviko mataH || 18-9||
hk transliteration by Sanscriptन द्वेष्ट्यकुशलं कर्म कुशले नानुषज्जते । त्यागी सत्त्वसमाविष्टो मेधावी छिन्नसंशयः ॥ १८-१०॥
The man of renunciation who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting action, nor does he become attached to befitting action.
english translation
जो पुरुष अकुशल (अशुभ) कर्म से द्वेष नहीं करता और कुशल (शुभ) कर्म में आसक्त नहीं होता, वह सत्त्वगुण से सम्पन्न पुरुष संशयरहित, मेधावी (ज्ञानी) और त्यागी है।
hindi translation
na dveSTyakuzalaM karma kuzale nAnuSajjate | tyAgI sattvasamAviSTo medhAvI chinnasaMzayaH || 18-10||
hk transliteration by Sanscript