1. 11

    मयि चानन्ययोगेन भक्तिरव्यभिचारिणी । विविक्तदेशसेवित्वमरतिर्जनसंसदि ॥ १३-११॥

    Unswerving devotion unto Me by the Yoga of non-separation, resort to solitary places, distaste for the society of men.

  2. 12

    अध्यात्मज्ञाननित्यत्वं तत्त्वज्ञानार्थदर्शनम् । एतज्ज्ञानमिति प्रोक्तमज्ञानं यदतोऽन्यथा ॥ १३-१२॥

    Constant contemplation on the knowledge pertaining to the self, reflection for the attainment of knowledge of the truth - this is declared to be knowledge, and what is contrary to it is ignorance.

  3. 13

    ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वामृतमश्नुते । अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते ॥ १३-१३॥

    I will declare that which has to be known, knowing which one attains to immortality, the beginningless supreme Brahma ( Param-Brahma ), called neither being nor non-being.

  4. 14

    सर्वतः पाणिपादं तत्सर्वतोऽक्षिशिरोमुखम् । सर्वतः श्रुतिमल्लोके सर्वमावृत्य तिष्ठति ॥ १३-१४॥

    With hands and feet everywhere, with eyes, heads and mouths everywhere, with ears everywhere, He exists in the worlds by pervading them all.

  5. 15

    सर्वेन्द्रियगुणाभासं सर्वेन्द्रियविवर्जितम् । असक्तं सर्वभृच्चैव निर्गुणं गुणभोक्तृ च ॥ १३-१५॥

    Shining by the functions of the senses, and yet devoid of the senses, detached and yet supporting all, devoid of Gunas ( ailities ) and yet experiencing the Gunas;