1. 31

    ताभ्यां मिषत्स्वनिमिषेषु निषिध्यमानाः स्वर्हत्तमा ह्यपि हरेः प्रतिहारपाभ्याम् । ऊचुस्सुहृत्तमदिदृक्षितभङ्ग ईषत् कामानुजेन सहसा त उपप्लुताक्षाः ।। ३-१५-३१ ।।

    When the Kumāras, although by far the fittest persons, were thus forbidden entrance by the two chief doorkeepers of Śrī Hari while other divinities looked on, their eyes suddenly turned red because of anger due to their great eagerness to see their most beloved master, Śrī Hari, the Personality of Godhead. ।। 3-15-31 ।।

  2. 32

    मुनय ऊचुः को वामिहैत्य भगवत्परिचर्ययोच्चैः तद्धर्मिणां निवसतां विषमः स्वभावः । तस्मिन् प्रशान्तपुरुषे गतविग्रहे वां को वाऽऽत्मवत्कुहकयोः परिशङ्कनीयः ।। ३-१५-३२ ।।

    The sages said: Who are these two persons who have developed such a discordant mentality even though they are posted in the service of the Lord in the highest position and are expected to have developed the same qualities as the Lord? How are these two persons living in Vaikuṇṭha? Where is the possibility of an enemy’s coming into this kingdom of God? The Supreme Personality of Godhead has no enemy. Who could be envious of Him? Probably these two persons are imposters; therefore they suspect others to be like themselves. ।। 3-15-32 ।।

  3. 33

    न ह्यन्तरं भगवतीह समस्तकुक्षावात्मानमात्मनि नभो नभसीव धीराः । पश्यन्ति यत्र युवयोः सुरलिङ्गिनोः किंव्युत्पादितं ह्युदरभेदि भयं यतोऽस्य ।। ३-१५-३३ ।।

    In the Vaikuṇṭha world there is complete harmony between the residents and the Supreme Personality of Godhead, just as there is complete harmony within space between the big and the small skies. Why then is there a seed of fear in this field of harmony? These two persons are dressed like inhabitants of Vaikuṇṭha, but wherefrom can their disharmony come into existence? ।। 3-15-33 ।।

  4. 34

    तद्वाममुष्य परमस्य विकुण्ठ भर्तुः कर्तुं प्रकृष्टमिह धीमहि मन्दधीभ्याम् । लोकानितो व्रजतमन्तरभावदृष्ट्या पापीयसस्त्रय इमे रिपवोऽस्य यत्र ।। ३-१५-३४ ।।

    Therefore let us consider how these two contaminated persons should be punished. The punishment should be apt, for thus benefit can eventually be bestowed upon them. Since they find duality in the existence of Vaikuṇṭha life, they are contaminated and should be removed from this place to the material world, where the living entities have three kinds of enemies. ।। 3-15-34 ।।

  5. 35

    तेषामितीरितमुभाववधार्य घोरं तं ब्रह्मदण्डमनिवारणमस्त्रपूगैः । सद्यो हरेरनुचरावुरुबिभ्यतस्तत् पादग्रहावपततामतिकातरेण ।। ३-१५-३५ ।‌।

    When the doormen of Vaikuṇṭhaloka, who were certainly devotees of the Lord, found that they were going to be cursed by the brāhmaṇas, they at once became very much afraid and fell down at the feet of the brāhmaṇas in great anxiety, for a brāhmaṇa’s curse cannot be counteracted by any kind of weapon. ।। 3-15-35 ।।