1. 31

    तैजसात्तु विकुर्वाणादिन्द्रियाणि दशाभवन् । ज्ञानशक्तिः क्रियाशक्तिर्बुद्धिः प्राणश्च तैजसौ । श्रोत्रं त्वग्घ्राणदृग्जिह्वा वाग्दोर्मेढ्राङ्घ्रिपायवः ।। २-५-३१ ।।

    By further transformation of the mode of passion, the sense organs like the ear, skin, nose, eyes, tongue, mouth, hands, genitals, legs, and the outlet for evacuating, together with intelligence and living energy, are all generated. ।। 2-5-31 ।।

  2. 32

    यदैतेऽसङ्गता भावा भूतेन्द्रियमनोगुणाः । यदायतननिर्माणे न शेकुर्ब्रह्मवित्तम ।। २-५-३२ ।।

    O Nārada, best of the transcendentalists, the forms of the body cannot take place as long as these created parts, namely the elements, senses, mind and modes of nature, are not assembled. ।। 2-5-32 ।।

  3. 33

    तदा संहत्य चान्योन्यं भगवच्छक्तिचोदिताः । सदसत्त्वमुपादाय चोभयं ससृजुर्ह्यदः ।। २-५-३३ ।।

    Thus when all these became assembled by force of the energy of the Supreme Personality of Godhead, this universe certainly came into being by accepting both the primary and secondary causes of creation. ।। 2-5-33 ।।

  4. 34

    वर्षपूगसहस्रान्ते तदण्डमुदकेशयम् । कालकर्मस्वभावस्थो जीवोऽजीवमजीवयत् ।। २-५-३४ ।।

    Thus all the universes remained thousands of aeons within the water [the Causal Ocean], and the Lord of living beings, entering in each of them, caused them to be fully animated. ।। 2-5-34 ।।

  5. 35

    स एव पुरुषस्तस्मादण्डं निर्भिद्य निर्गतः । सहस्रोर्वङ्घ्रिबाह्वक्षः सहस्राननशीर्षवान् ।। २-५-३५ ।।

    The Lord [Mahā-Viṣṇu], although lying in the Causal Ocean, came out of it, and dividing Himself as Hiraṇyagarbha, He entered into each universe and assumed the virāṭ-rūpa, with thousands of legs, arms, mouths, heads, etc. ।। 2-5-35 ।।