1. 26

    यूयं तदनुमोदध्वं पितृदेवर्षयोऽमलाः । कर्तुः शास्तुरनुज्ञातुस्तुल्यं यत्प्रेत्य तत्फलम् ।। ४-२१-२६ ।।

    I request all the purehearted demigods, forefathers and saintly persons to support my proposal, for after death the result of an action is equally shared by its doer, its director and its supporter. ।। 4-21-26 ।।

  2. 27

    अस्ति यज्ञपतिर्नाम केषाञ्चिदर्हसत्तमाः । इहामुत्र च लक्ष्यन्ते ज्योत्स्नावत्यः क्वचिद्भुवः ।। ४-२१-२७ ।।

    My dear respectable ladies and gentlemen, according to the authoritative statements of śāstra, there must be a supreme authority who is able to award the respective benefits of our present activities. Otherwise, why should there be persons who are unusually beautiful and powerful both in this life and in the life after death? ।। 4-21-27 ।।

  3. 28

    मनोरुत्तानपादस्य ध्रुवस्यापि महीपतेः । प्रियव्रतस्य राजर्षेरङ्गस्यास्मत्पितुः पितुः ।। ४-२१-२८ ।।

    This is confirmed not only by the evidence of the Vedas but also by the personal behavior of great personalities like Manu, Uttānapāda, Dhruva, Priyavrata and my grandfather Aṅga, ।। 4-21-28 ।।

  4. 29

    ईदृशानामथान्येषामजस्य च भवस्य च । प्रह्लादस्य बलेश्चापि कृत्यमस्ति गदाभृता ।। ४-२१-२९ ।।

    as well as by many other great personalities and ordinary living entities, exemplified by Mahārāja Prahlāda and Bali, all of whom are theists, believing in the existence of the Supreme Personality of Godhead, who carries a club. ।। 4-21-29 ।।

  5. 30

    दौहित्रादीन् ऋते मृत्योः शोच्यान् धर्मविमोहितान् । वर्गस्वर्गापवर्गाणां प्रायेणैकात्म्यहेतुना ।। ४-२१-३० ।।

    Although abominable persons like my father, Vena, the grandson of death personified, are bewildered on the path of religion, all the great personalities like those mentioned agree that in this world the only bestower of the benedictions of religion, economic development, sense gratification, liberation or elevation to the heavenly planets is the Supreme Personality of Godhead. ।। 4-21-30 ।।