1. 36

    नतोऽस्म्यहं तच्चरणं समीयुषां भवच्छिदं स्वस्त्ययनं सुमङ्गलम् । यो ह्यात्ममायाविभवं स्म पर्यगात् यथा नभः स्वान्तमथापरे कुतः ।। २-६-३६ ।।

    Therefore it is best for me to surrender unto His feet, which alone can deliver one from the miseries of repeated birth and death. Such surrender is all-auspicious and allows one to perceive all happiness. Even the sky cannot estimate the limits of its own expansion. So what can others do when the Lord Himself is unable to estimate His own limits? ।। 2-6-36 ।।

  2. 37

    नाहं न यूयं यदृतां गतिं विदुर्न वामदेवः किमुतापरे सुराः । तन्मायया मोहितबुद्धयस्त्विदं विनिर्मितं चात्मसमं विचक्ष्महे ।। २-६-३७ ।।

    Since neither Lord Śiva nor you nor I could ascertain the limits of spiritual happiness, how can other demigods know it? And because all of us are bewildered by the illusory, external energy of the Supreme Lord, we can see only this manifested cosmos according to our individual ability. ।। 2-6-37 ।।

  3. 38

    यस्यावतारकर्माणि गायन्ति ह्यस्मदादयः । न यं विदन्ति तत्त्वेन तस्मै भगवते नमः ।। २-६-३८ ।।

    Let us offer our respectful obeisances unto that Supreme Personality of Godhead, whose incarnations and activities are chanted by us for glorification, though He can hardly be fully known as He is. ।। 2-6-38 ।।

  4. 39

    स एष आद्यः पुरुषः कल्पे कल्पे सृजत्यजः । आत्माऽऽत्मन्यात्मनाऽऽत्मानं संयच्छति च पाति च ।। २-६-३९ ।।

    That supreme original Personality of Godhead, Lord Śrī Kṛṣṇa, expanding His plenary portion as Mahā-Viṣṇu, the first incarnation, creates this manifested cosmos, but He is unborn. The creation, however, takes place in Him, and the material substance and manifestations are all Himself. He maintains them for some time and absorbs them into Himself again. ।। 2-6-39 ।।

  5. 40

    विशुद्धं केवलं ज्ञानं प्रत्यक् सम्यगवस्थितम् । सत्यं पूर्णमनाद्यन्तं निर्गुणं नित्यमद्वयम् ।। २-६-४० ।।

    The Personality of Godhead is pure, being free from all contaminations of material tinges. He is the Absolute Truth and the embodiment of full and perfect knowledge. He is all-pervading, without beginning or end, and without rival. ।। 2-6-40 ।।