1. 6

    द्रौण्यस्त्रविप्लुष्टमिदं मदङ्गं सन्तानबीजं कुरुपाण्डवानाम् । जुगोप कुक्षिं गत आत्तचक्रो मातुश्च मे यः शरणं गतायाः ।। १०-१-६ ।।

    The Lord, Sudarśana-cakra in hand, entered her womb and saved my body, the body of the last remaining descendant of the Kurus and the Pāṇḍavas, which was almost destroyed by the fiery weapon of Aśvatthāmā. ।। 10-1-6 ।।

  2. 7

    वीर्याणि तस्याखिलदेहभाजामन्तर्बहिः पूरुषकालरूपैः । प्रयच्छतो मृत्युमुतामृतं च मायामनुष्यस्य वदस्व विद्वन् ।। १०-१-७ ।।

    Lord Śrī Kṛṣṇa, appearing within and outside of all materially embodied living beings by His own potency in the forms of eternal time — that is, as Paramātmā and as virāṭ-rūpa — gave liberation to everyone, either as cruel death or as life. Kindly enlighten me by describing His transcendental characteristics. ।। 10-1-7 ।।

  3. 8

    रोहिण्यास्तनयः प्रोक्तो रामः सङ्कर्षणस्त्वया । देवक्या गर्भसम्बन्धः कुतो देहान्तरं विना ।। १०-१-८ ।।

    My dear Śukadeva Gosvāmī, you have already explained that Saṅkarṣaṇa, who belongs to the second quadruple, appeared as the son of Rohiṇī named Balarāma. If Balarāma was not transferred from one body to another, how is it possible that He was first in the womb of Devakī and then in the womb of Rohiṇī? Kindly explain this to me. ।। 10-1-8 ।।

  4. 9

    कस्मान्मुकुन्दो भगवान् पितुर्गेहाद्व्रजं गतः । क्व वासं ज्ञातिभिः सार्धं कृतवान् सात्वताम्पतिः ।। १०-१-९ ।।

    Why did Kṛṣṇa, the Supreme Personality of Godhead, leave the house of His father, Vasudeva, and transfer Himself to the house of Nanda in Vṛndāvana? Where did the Lord, the master of the Yadu dynasty, live with His relatives in Vṛndāvana? ।। 10-1-9 ।।

  5. 10

    व्रजे वसन् किमकरोन्मधुपुर्यां च केशवः । भ्रातरं चावधीत्कंसं मातुरद्धातदर्हणम् ।। १०-१-१० ।।

    Lord Kṛṣṇa lived both in Vṛndāvana and in Mathurā. What did He do there? Why did He kill Kaṁsa, His mother’s brother? Such killing is not at all sanctioned in the śāstras. ।। 10-1-10 ।।