1. 31

    यदा भूतपृथग्भावमेकस्थमनुपश्यति । तत एव च विस्तारं ब्रह्म सम्पद्यते तदा ॥ १३-३१॥

    When one realizes that the state of diversity of beings as resting in the One, and spreading forth from That alone, he then becomes Brahman.

  2. 32

    अनादित्वान्निर्गुणत्वात्परमात्मायमव्ययः । शरीरस्थोऽपि कौन्तेय न करोति न लिप्यते ॥ १३-३२॥

    O Kaunteya ( Arjuna ), Being without beginning and being devoid of (any) Gunas, Parmeshwar ( the Supreme Self ), imperishable, though dwelling in the body,

  3. 33

    यथा सर्वगतं सौक्ष्म्यादाकाशं नोपलिप्यते । सर्वत्रावस्थितो देहे तथात्मा नोपलिप्यते ॥ १३-३३॥

    As the all-pervading ether is not tainted because of its subtlety, even so, Aatmaa ( the self ) abiding in the body everywhere, is not tainted.

  4. 34

    यथा प्रकाशयत्येकः कृत्स्नं लोकमिमं रविः । क्षेत्रं क्षेत्री तथा कृत्स्नं प्रकाशयति भारत ॥ १३-३४॥

    O Bharata ( Arjuna ), Just as the one sun illumines the whole world, so does Kshetragya ( the Knower of the Field or the self), O Arjuna, illumine Kshetra ( the whole Field or the body).

  5. 35

    क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा । भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम् ॥ १३-३५॥

    They who, by the eye of knowledge, perceive the distinction between Kshetra ( the field ) and its Kshetragya ( knower ) and also the liberation from the Nature of being , go to Parmeshwar ( the Supreme ).